{"id":100167,"date":"2019-09-29T11:14:08","date_gmt":"2019-09-29T18:14:08","guid":{"rendered":"http:\/\/www.thomryng.com\/amateurmonk\/?p=100167"},"modified":"2019-10-11T16:17:39","modified_gmt":"2019-10-11T23:17:39","slug":"tradition-and-accommodation","status":"publish","type":"post","link":"https:\/\/www.thomryng.com\/amateurmonk\/tradition-and-accommodation\/","title":{"rendered":"Tradition and Accommodation"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Part 3 in an <a rel=\"noreferrer noopener\" href=\"http:\/\/www.thomryng.com\/amateurmonk\/category\/sacred-liturgy\/general-instruction-of-the-roman-missal\/\" target=\"_blank\">ongoing series of essays<\/a> on the <em><a rel=\"noreferrer noopener\" href=\"http:\/\/www.usccb.org\/prayer-and-worship\/the-mass\/general-instruction-of-the-roman-missal\/\" target=\"_blank\">General Instruction of the Roman Missal<\/a><\/em>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Testimony of an Unaltered Faith<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><span class=\"wpsdc-drop-cap\">T<\/span>he <a rel=\"noreferrer noopener\" aria-label=\"Introduction (opens in a new tab)\" href=\"http:\/\/www.usccb.org\/prayer-and-worship\/the-mass\/general-instruction-of-the-roman-missal\/girm-introduction.cfm\" target=\"_blank\">Introduction<\/a> of the <em>General Instruction<\/em> is at great pains to place itself, and the <em>Missal<\/em> that it prefaces, in continuity with the tradition of the Roman Rite. Despite what many modern liturgists seem to think, the <em><a href=\"https:\/\/www.amazon.com\/Missal-Chapel-Liturgy-Training-Publications\/dp\/1568549903\/ref=as_li_ss_tl?crid=1T7ES8YAQ4BXE&amp;keywords=roman+missal+third+edition&amp;qid=1569778040&amp;s=gateway&amp;sprefix=Third+Edition+of+the+Roman+Missal,aps,209&amp;sr=8-9&amp;linkCode=sl1&amp;tag=popesonparade-20&amp;linkId=488dc1741296f26d02bcaf15538fa048&amp;language=en_US\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Third Edition of the Roman Missal<\/a><\/em> is clear in rejecting any rupture between itself and earlier versions throughout history.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>The<em> <\/em>present norms, too, prescribed in keeping with the will of the Second Vatican Council, together with the new Missal with which the Church of the Roman Rite will henceforth celebrate the Mass, are again a demonstration of this same solicitude of the Church, of her faith and her unaltered love for the supreme mystery of the Eucharist, and also attest to her continuous and consistent tradition, even though certain new elements have been introduced. <\/p><cite>General Instruction of the Roman Missal, 1.<br \/>&nbsp;<\/cite><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">In fact, while the very first footnote refers to a Council document, it is not to a document of the Second Vatican Council, but rather to the Council of Trent<span id='easy-footnote-1-100167' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.thomryng.com\/amateurmonk\/tradition-and-accommodation\/#easy-footnote-bottom-1-100167' title='Ecumenical Council of Trent, Session XXII, September 17, 1562: Denzinger-Sch\u00f6nmetzer, nos. 1738-1759.'><sup>1<\/sup><\/a><\/span>. It draws a clear parallel between this document and several documents of Vatican II<span id='easy-footnote-2-100167' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.thomryng.com\/amateurmonk\/tradition-and-accommodation\/#easy-footnote-bottom-2-100167' title='Second Ecumenical Council of the Vatican, Constitution on the Sacred Liturgy, &lt;em&gt;Sacrosanctum Concilium&lt;\/em&gt;, no. 47; cf. Dogmatic Constitution on the Church, &lt;em&gt;Lumen gentium&lt;\/em&gt;, nos. 3, 28; Decree on the Ministry and Life of Priests, &lt;em&gt;Presbyterorum ordinis&lt;\/em&gt;, nos. 2, 4, 5.'><sup>2<\/sup><\/a><\/span>.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img data-recalc-dims=\"1\" decoding=\"async\" width=\"860\" height=\"658\" data-attachment-id=\"83484\" data-permalink=\"https:\/\/www.thomryng.com\/amateurmonk\/anniversary-of-the-councils\/council_of_trent_1562\/\" data-orig-file=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?fit=1108%2C849&amp;ssl=1\" data-orig-size=\"1108,849\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;}\" data-image-title=\"The Council of Trent, 1562\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;The Council of Trent, 1562&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?fit=860%2C658&amp;ssl=1\" loading=\"lazy\" src=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?resize=860%2C658\" alt=\"\" class=\"wp-image-83484\" srcset=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?resize=1024%2C784&amp;ssl=1 1024w, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?resize=150%2C114&amp;ssl=1 150w, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?resize=240%2C183&amp;ssl=1 240w, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?w=1108&amp;ssl=1 1108w\" sizes=\"auto, (max-width: 860px) 100vw, 860px\" \/><figcaption>The Council of Trent, 1562<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">And what are these references supposed to illustrate? The sacrificial nature of the Mass. The <em>General Instruction<\/em> goes on to say, &#8220;What is taught in this way by the Council is consistently expressed in the formulas of the Mass&#8221;. The Mass is, as Tradition has constantly taught, primarily a sacrifice: the sacrifice of Christ on calvary.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p> So, in the new Missal the rule of prayer (<em>lex orandi<\/em>) of the Church corresponds to her perennial rule of faith (<em>lex credendi<\/em>), by which we are truly taught that the sacrifice of his Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded his Apostles to do in his memory, are one and the same, differing only in the manner of their offering; and as a result, that the Mass is at one and the same time a sacrifice of praise, thanksgiving, propitiation, and satisfaction. <\/p><cite>General Instruction of the Roman Missal, 2c.<br \/>&nbsp;<\/cite><\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\">Uninterrupted Tradition<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">The next section of the Introduction declares even more forcefully the place of the modern <em>Missal<\/em> in the continuity of Tradition. It calls out the work of Pope St. Pius V in his publication of the <em>Missal<\/em> of Trent and says that it is building on his work to return to the \u201cnorm of the holy Fathers\u201d<span id='easy-footnote-3-100167' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.thomryng.com\/amateurmonk\/tradition-and-accommodation\/#easy-footnote-bottom-3-100167' title='&lt;em&gt;General Instruction of the Roman Missal&lt;\/em&gt;, 6 &amp;#8211; 9.'><sup>3<\/sup><\/a><\/span>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In particular, it notes that the reformers of Trent worked in &#8220;truly difficult times, when the Catholic faith in the sacrificial nature of the Mass, the ministerial Priesthood, and the real and perpetual presence of Christ under the Eucharistic species were called into question&#8221;<span id='easy-footnote-4-100167' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.thomryng.com\/amateurmonk\/tradition-and-accommodation\/#easy-footnote-bottom-4-100167' title='&lt;em&gt;General Instruction of the Roman Missal&lt;\/em&gt;, 7.'><sup>4<\/sup><\/a><\/span>. Surely these are perennial problems, once again rearing their ugly heads in the 21st century as they did in the 16th.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Accommodation to New Conditions<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Of course, in the four hundred years since Trent, a lot of history has passed. The <em>General Instruction<\/em> lays out the changes required in the <em>Missal<\/em>, both to bring it into conformity with earlier liturgical traditions unavailable to the reformers of Trent and &#8220;to accommodate the Church to the requirements of her proper apostolic office precisely in these times&#8221;<span id='easy-footnote-5-100167' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/www.thomryng.com\/amateurmonk\/tradition-and-accommodation\/#easy-footnote-bottom-5-100167' title='&lt;em&gt;General Instruction of the Roman Missal&lt;\/em&gt;, 12.'><sup>5<\/sup><\/a><\/span>.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>In this manner the Church, while remaining faithful to her office as teacher of truth, safeguarding \u201cthings old,\u201d that is, the deposit of tradition, fulfills at the same time the duty of examining and prudently adopting \u201cthings new\u201d (cf. <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Mt+13%3A52&amp;version=RSVCE\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"Mt 13:52 (opens in a new tab)\">Mt 13:52<\/a>).<\/p><cite>General Instruction of the Roman Missal, 15.<br \/>&nbsp;<\/cite><\/blockquote>\n\n\n\n<figure class=\"wp-block-image\"><img data-recalc-dims=\"1\" decoding=\"async\" width=\"860\" height=\"467\" data-attachment-id=\"2935\" data-permalink=\"https:\/\/www.thomryng.com\/amateurmonk\/the-feast-of-pius\/councilvaticanii\/\" data-orig-file=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2012\/04\/CouncilVaticanII.jpg?fit=1299%2C706&amp;ssl=1\" data-orig-size=\"1299,706\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;}\" data-image-title=\"CouncilVaticanII\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Second Vatican Council, 1963&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2012\/04\/CouncilVaticanII.jpg?fit=860%2C467&amp;ssl=1\" loading=\"lazy\" src=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2012\/04\/CouncilVaticanII.jpg?resize=860%2C467\" alt=\"\" class=\"wp-image-2935\" srcset=\"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2012\/04\/CouncilVaticanII.jpg?resize=1024%2C556&amp;ssl=1 1024w, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2012\/04\/CouncilVaticanII.jpg?resize=300%2C163&amp;ssl=1 300w, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2012\/04\/CouncilVaticanII.jpg?w=1299&amp;ssl=1 1299w\" sizes=\"auto, (max-width: 860px) 100vw, 860px\" \/><figcaption>The Second Vatican Council, 1962<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">And lest anybody get confused about what liturgical customs and traditions are to be maintained and which things are to be changed, the <em>General Instruction<\/em> moves on to forcefully lay out the foundations of the modern <em>ars celebrandi<\/em> in its first two chapters. And whatever you might think the liturgical reforms following the Second Vatican Council required, I guarantee you will be surprised and amazed by that it actually says.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> Next time:\u00a0<em><a href=\"http:\/\/www.thomryng.com\/amateurmonk\/presence-and-participation\/\">Chapter I of the General Instruction: Presence and Participation.<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part 3 in an ongoing series of essays on the General Instruction of the Roman Missal. Testimony of an Unaltered Faith The Introduction of the General Instruction is at great pains to place itself, and the Missal that it prefaces, in continuity with the tradition of the Roman Rite. Despite what many modern liturgists seem to think, the Third Edition [&#8230;]<\/p>\n","protected":false},"author":1,"featured_media":83484,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"Tradition and Accommodation - more blathering on the General Instruction of the Roman Missal","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[97,4],"tags":[],"class_list":["post-100167","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-general-instruction-of-the-roman-missal","category-sacred-liturgy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2013\/12\/Council_of_Trent_1562.jpg?fit=1108%2C849&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p1aGBK-q3B","jetpack_sharing_enabled":true,"jetpack_likes_enabled":false,"jetpack-related-posts":[{"id":100140,"url":"https:\/\/www.thomryng.com\/amateurmonk\/the-authority-of-the-general-instruction\/","url_meta":{"origin":100167,"position":0},"title":"The Authority of the General Instruction","author":"Thom","date":"16 September 2019","format":false,"excerpt":"Part 2 in an ongoing series of essays on the General Instruction of the Roman Missal. authority does the General Instruction enjoy in terms of the sacred liturgy? That is, for those celebrating the Ordinary Form of the Roman Rite according to the Third Edition of the Roman Missal, is\u2026","rel":"","context":"In &quot;General Instruction of the Roman Missal&quot;","block_context":{"text":"General Instruction of the Roman Missal","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/sacred-liturgy\/general-instruction-of-the-roman-missal\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/PopePaulVI.jpg?fit=971%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/PopePaulVI.jpg?fit=971%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/PopePaulVI.jpg?fit=971%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/PopePaulVI.jpg?fit=971%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":100136,"url":"https:\/\/www.thomryng.com\/amateurmonk\/follow-the-rubrics-an-introduction\/","url_meta":{"origin":100167,"position":1},"title":"Follow the Rubrics: an Introduction","author":"Thom","date":"15 September 2019","format":false,"excerpt":"Part 1 in an\u00a0ongoing series of essays\u00a0on the\u00a0General Instruction of the Roman Missal. 2019 Sacred Liturgy Conference, the question was asked, how do you celebrate the Ordinary Form in a more sacred way? How do you infuse it with the mystery and majesty of the Tradition of the Roman Rite?\u2026","rel":"","context":"In &quot;General Instruction of the Roman Missal&quot;","block_context":{"text":"General Instruction of the Roman Missal","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/sacred-liturgy\/general-instruction-of-the-roman-missal\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":105604,"url":"https:\/\/www.thomryng.com\/amateurmonk\/follow-the-instructions\/","url_meta":{"origin":100167,"position":2},"title":"Follow the Instructions","author":"Thom","date":"17 June 2020","format":false,"excerpt":"Archbishop Etienne declared The Year of the Eucharist, it might be time to get back to our ongoing series of essays on the General Instruction of the Roman Missal. It seems like a timely project, and the Archbishop's observation that this is \"an appropriate time for parishes to provide additional\u2026","rel":"","context":"In &quot;Archbishop Paul Etienne&quot;","block_context":{"text":"Archbishop Paul Etienne","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/archbishop-paul-etienne\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":89976,"url":"https:\/\/www.thomryng.com\/amateurmonk\/antiphony-reborn\/","url_meta":{"origin":100167,"position":3},"title":"Antiphony Reborn: Singing the Mass Propers","author":"Thom","date":"17 August 2018","format":false,"excerpt":"Does Sunday Mass in your parish start with a hymn? Why? Did you know that the Church actually provides scripture to be read or sung during the entrance of the Priest and servers? This, my friends, is the Entrance Antiphon or, to give it its traditional name, the Introit. In\u2026","rel":"","context":"In &quot;Chant&quot;","block_context":{"text":"Chant","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/chant\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2018\/08\/rejoice.png?fit=525%2C358&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2018\/08\/rejoice.png?fit=525%2C358&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2018\/08\/rejoice.png?fit=525%2C358&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":100270,"url":"https:\/\/www.thomryng.com\/amateurmonk\/elements-of-the-mass\/","url_meta":{"origin":100167,"position":4},"title":"Elements of the Mass; or, You Might Be Doing that Wrong","author":"Thom","date":"11 November 2019","format":false,"excerpt":"Part 5 in an ongoing series of essays on the General Instruction of the Roman Missal. I'd say that the part of the General Instruction that has been read by the fewest is Chapter II: The Structure of the Mass, Its Elements, and Its Parts. Why? Because when you read\u2026","rel":"","context":"In &quot;Chant&quot;","block_context":{"text":"Chant","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/chant\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/11\/latin.jpg?fit=1073%2C938&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/11\/latin.jpg?fit=1073%2C938&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/11\/latin.jpg?fit=1073%2C938&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/11\/latin.jpg?fit=1073%2C938&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/11\/latin.jpg?fit=1073%2C938&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":106501,"url":"https:\/\/www.thomryng.com\/amateurmonk\/gestures-and-bodily-postures\/","url_meta":{"origin":100167,"position":5},"title":"Gestures and Bodily Postures","author":"Thom","date":"03 August 2021","format":false,"excerpt":"Part 6 in an ongoing series of essays on the General Instruction of the Roman Missal. 42 of the General Instruction of the Roman Missal, though short, represents one of the most important clarifications in the most recent revision of the document. This section gives lie to the assertion that\u2026","rel":"","context":"In &quot;General Instruction of the Roman Missal&quot;","block_context":{"text":"General Instruction of the Roman Missal","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/sacred-liturgy\/general-instruction-of-the-roman-missal\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/09\/GIRM.jpg?fit=798%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/100167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/comments?post=100167"}],"version-history":[{"count":5,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/100167\/revisions"}],"predecessor-version":[{"id":100242,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/100167\/revisions\/100242"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/media\/83484"}],"wp:attachment":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/media?parent=100167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/categories?post=100167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/tags?post=100167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}