{"id":2282,"date":"2012-03-12T07:30:59","date_gmt":"2012-03-12T14:30:59","guid":{"rendered":"http:\/\/www.thomryng.com\/amateurmonk\/?p=2282"},"modified":"2016-06-26T10:35:01","modified_gmt":"2016-06-26T17:35:01","slug":"a-catechesis-on-silence","status":"publish","type":"post","link":"https:\/\/www.thomryng.com\/amateurmonk\/a-catechesis-on-silence\/","title":{"rendered":"A Catechesis on Silence"},"content":{"rendered":"

\"\"<\/a>
\nO<\/span>n the old calendar, today is the feast of Pope Saint Gregory the Great<\/a>, confessor and doctor of the Church (540 – 604). <\/p>\n

In addition to the above, Saint Gregory was also a Benedictine abbot prior to his election as Pope.<\/p>\n

So it is in the monastic spirit that today I offer a recent catechesis by Pope Benedict XVI on silence.<\/p>\n

\n

In the Post-Synodal Apostolic Exhortation Verbum Domini<\/em>, I made reference to the role that silence assumes in the life of Jesus, especially on Golgotha: \u201cHere we find ourselves before the “word of the cross” (1 Corinthians<\/em> 1:18). The word is muted; it becomes mortal silence, for it has “spoken” exhaustively, holding back nothing of what it had to tell us (n. 12). Faced with this silence of the cross, St. Maximus the Confessor places upon the lips of the Mother of God this touching phrase: “Wordless is the Word of the Father, who made every creature which speaks; lifeless are the eyes of the one at whose word and whose nod all living things move”. (The Life of Mary<\/em>, no. 89: Marian texts of the first millennium<\/em>, 2, Rome 1989, p. 253).<\/p>\n

The cross of Christ not only portrays the silence of Jesus as His final word to the Father; it also reveals that God speaks<\/em> through the silence<\/em>: \u201cThe silence of God, the experience of the distance of the almighty Father, is a decisive stage in the earthly journey of the Son of God, the incarnate Word. Hanging from the wood of the cross, he lamented the suffering caused by that silence: \u2018My God, my God, why have you forsaken me?\u2019 (Mark<\/em> 15:34; Matthew <\/em>27:46). Advancing in obedience to his very last breath, in the obscurity of death, Jesus called upon the Father. He commended himself to him at the moment of passage, through death, to eternal life: \u2018Father, into your hands I commend my spirit\u2019 (Luke<\/em> 23:46)\u201d (Post-Synodal Apostolic Exhortation Verbum Domini<\/em>, 21). The experience of Jesus on the cross speaks deeply of the situation of the man who prays and of the culmination of prayer: after having heard and acknowledged God\u2019s Word, we must also measure ourselves by God\u2019s silence, which is an important expression of the same divine Word.<\/p>\n

The interplay of word and silence that marks the prayer of Jesus during his entire earthly life — especially on the cross — also touches our own lives of prayer, in two ways. The first concerns our welcoming of God\u2019s Word. Interior and exterior silence are necessary in order that this word may be heard. And this is especially difficult in our own day. In fact, ours is not an age which fosters recollection; indeed, at times one has the impression that people have a fear of detaching themselves, even for a moment, from the barrage of words and images that mark and fill our days. For this reason, in the already mentioned Exhortation Verbum Domini<\/em>, I recalled the necessity of our being educated in the value of silence: \u201cRediscovering the centrality of God’s word in the life of the Church also means rediscovering a sense of recollection and inner repose. The great patristic tradition teaches us that the mysteries of Christ all involve silence. Only in silence can the word of God find a home in us, as it did in Mary, woman of the word and, inseparably, woman of silence\u201d (n. 21).<\/p>\n

This principle \u2013 that without silence we neither hear nor listen nor receive the word \u2013 applies above all to personal prayer, but it also pertains to our liturgies: in order to facilitate an authentic listening, they must also be rich in moments of silence and unspoken receptivity. St. Augustine\u2019s observation forever holds true: Verbo crescente, verba deficient<\/em> — \u201cWhen the Word of God increases, the words of men fail\u201d (cf. Sermon<\/em> 288; 5: PL<\/em> 38, 1307; Sermon<\/em> 120,2: PL<\/em> 38,677). The Gospels often present Jesus — especially at times of crucial decisions — withdrawing alone to a place set apart from the crowds and from his own disciples, in order to pray in the silence and to abide in his filial relationship with God. Silence is capable of excavating an interior space in our inmost depths so that God may abide there, so that his Word may remain in us, so that love for him may be rooted in our minds and in our hearts and animate our lives. The first way, then: to learn silence, [to learn] the openness to listening that opens us to the other, to the Word of God.<\/p>\n

However, there is a second important element in the relation of silence with prayer. For in fact there exists not only our silence, which disposes us to listening to God\u2019s Word; often in our prayer, we find ourselves before the silence of God; we experience a sense of abandonment; it seems to us that God is not listening and that He does not respond. But this silence of God – as Jesus also experienced – is not a sign of His absence. The Christian knows well that the Lord is present and that he is listening, even in the darkness of suffering, rejection and solitude. Jesus reassures the disciples and each one of us that God knows well our needs at every moment of life. He teaches the disciples: \u201cIn praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask Him\u201d (Matthew 6:7-8): an attentive, silent, open heart is more important than many words. <\/p>\n

God knows us intimately, more deeply than we know ourselves, and He loves us: and knowing this should suffice. In the Bible, Job\u2019s experience is particularly significant in this regard. This man quickly loses everything: family, wealth, friends, health; it seems that God\u2019s attitude towards him is precisely one of abandonment, of total silence. And yet Job, in his relationship with God, speaks with God, cries out to God; in his prayer, despite everything, he preserves his faith intact and, in the end, he discovers the value of his experience and of God\u2019s silence. And thus, in the end, turning to his Creator, he is able to conclude: \u201cI had heard of thee by the hearing of the ear, but now my eye sees thee\u201d (Job 42:5): nearly all of us know God only through hearsay, and the more we are open to His silence and to our silence, the more we begin to know Him truly. This supreme confidence, which opens way to a profound encounter with God, matures in silence. St Francis Severio prayed, saying to the Lord: I love you, not because you can give me heaven or condemn me to hell, but because you are my God. I love You, because You are You.<\/p>\n

As we approach the conclusion of our reflections on the prayer of Jesus, a number of the teachings from the Catechism of the Catholic Church<\/em> come to mind: \u201cThe drama of prayer is fully revealed to us in the Word who became flesh and dwells among us. To seek to understand his prayer through what his witnesses proclaim to us in the Gospel is to approach the holy Lord Jesus as Moses approached the burning bush: first to contemplate him in prayer, then to hear how he teaches us to pray in order to know how he hears our prayer\u201d (n. 2598).<\/p>\n

And how does Jesus teach us to pray? In the Compendium of the Catechism of the Catholic Church<\/em> we find a clear answer: \u201cJesus teaches us to pray not only with the Our Father\u201d <\/em>— certainly the central act in his teaching on how we are to pray — \u201cbut also when [He himself] prays. In this way he teaches us, in addition to the content, the dispositions necessary for every true prayer: purity of heart that seeks the Kingdom and forgives one\u2019s enemies, bold and filial faith that goes beyond what we feel and understand, and watchfulness that protects the disciple from temptation\u201d (n. 544).<\/p>\n

In surveying the Gospels, we saw how the Lord is the interlocutor, friend, witness and teacher of our prayer. In Jesus the newness of our dialogue with God is revealed: filial prayer, which the Father awaits from His children. And we learn from Jesus how constant prayer helps us to interpret our lives, to make decisions, to recognize and accept our vocation, to discover the talents that God had given us, to daily fulfill His Will, which is the only path to attaining fulfillment in our lives.<\/p>\n

The prayer of Jesus indicates to us who are often preoccupied by the efficiency of our work and the concrete results we achieve that we need to stop and to experience moments of intimacy with God, \u201cdetaching ourselves\u201d from the daily din in order to listen, to go to the \u201croot\u201d that supports and nourishes life. One of the most beautiful moments in the prayer of Jesus is precisely the moment when he — in order to face the disease, distress and limitations of his interlocutors — turns to his Father in prayer, thus teaching those around him where the source of hope and salvation is to be sought.<\/p>\n

I already recalled the moving example of Jesus\u2019 prayer at the tomb of Lazarus. The Evangelist John recounts: \u201cSo they took away the stone. And Jesus lifted up his eyes and said, \u2018Father, I thank thee that thou hast heard me. I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me.\u2019 When he had said this, he cried with a loud voice, \u2018Lazarus, come out!\u2019\u201d (John <\/em>11:41-43).<\/p>\n

But Jesus reaches the heights of the depth of his prayer to the Father during his Passion and Death, when he pronounces his supreme \u201cyes\u201d to the plan of God and reveals how the human will finds its fulfillment precisely in adhering fully to the divine will, rather than the opposite. In Jesus\u2019 prayer, in his cry to the Father on the Cross, \u201call the troubles, for all time, of humanity enslaved by sin and death, all the petitions and intercessions of salvation history are summed up \u2026 Here the Father accepts them and, beyond all hope, answers them beyond all hope, answers them by raising his Son. Thus is fulfilled and brought to completion the drama of prayer in the economy of creation and salvation\u201d (Catechism of the Catholic Church<\/em>, 2606).<\/p>\n

Dear brothers and sisters, with trust let us ask the Lord to enable to live out the journey of our filial prayer, by learning day by day from the Only Begotten Son made man for us how to turn to God. The words of St. Paul on the Christian life apply also to our own prayer: \u201cFor I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord\u201d (Romans 8:38-39).<\/p>\n

Pope Benedict XVI,
\ngeneral audience of 7 March 2012<\/p>\n

Translation by Diane Montagna
\nSource<\/a><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

On the old calendar, today is the feast of Pope Saint Gregory the Great, confessor and doctor of the Church (540 – 604). In addition to the above, Saint Gregory was also a Benedictine abbot prior to his election as Pope. So it is in the monastic spirit that today I offer a recent catechesis by Pope Benedict XVI on […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[15,6,16,20],"tags":[],"class_list":["post-2282","post","type-post","status-publish","format-standard","hentry","category-meditations","category-pope-benedict-xvi","category-saint","category-silence"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p1aGBK-AO","jetpack_sharing_enabled":true,"jetpack_likes_enabled":false,"jetpack-related-posts":[{"id":90810,"url":"https:\/\/www.thomryng.com\/amateurmonk\/saint-benedict-on-silence\/","url_meta":{"origin":2282,"position":0},"title":"Saint Benedict on Silence","author":"Thom","date":"21 March 2019","format":false,"excerpt":"Happy Feast of Saint Benedict! Although it no longer appears on the Universal (Roman) calendar, today is one of two feasts of Saint Benedict of Norcia celebrated by Benedictines throughout the world. This feast is sometimes called the Transitus of Saint Benedict, for it is the day in the year\u2026","rel":"","context":"In "Meditations"","block_context":{"text":"Meditations","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/meditations\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2014\/07\/Saint-Benedict.jpg?fit=600%2C600&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2014\/07\/Saint-Benedict.jpg?fit=600%2C600&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2014\/07\/Saint-Benedict.jpg?fit=600%2C600&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":107218,"url":"https:\/\/www.thomryng.com\/amateurmonk\/we-dont-talk-saint-bruno-and-silence\/","url_meta":{"origin":2282,"position":1},"title":"We Don’t Talk: Saint Bruno and Silence","author":"Thom","date":"06 October 2022","format":false,"excerpt":"Stat crux dum volvitur orbis - \"The Cross is steady while the world turns\" (motto of the Carthusian Order) Bruno (d. 1101), whose feast day is today, famously founded the contemplative\u00a0Carthusian\u00a0Order. The Carthusians are hermits living in a cloistered quasi-community, famously adhering to a vow of silence, and who to\u2026","rel":"","context":"In "Saints"","block_context":{"text":"Saints","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/saint\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/10\/Nicolas_Mignard-Saint_Bruno-scaled.jpg?fit=785%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/10\/Nicolas_Mignard-Saint_Bruno-scaled.jpg?fit=785%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/10\/Nicolas_Mignard-Saint_Bruno-scaled.jpg?fit=785%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/10\/Nicolas_Mignard-Saint_Bruno-scaled.jpg?fit=785%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":107417,"url":"https:\/\/www.thomryng.com\/amateurmonk\/pray\/","url_meta":{"origin":2282,"position":2},"title":"Pray","author":"Thom","date":"28 December 2022","format":false,"excerpt":"Pope Francis has asked us to pray for Pope Emeritus Benedict. \"I would like to ask you all for a special prayer for Pope Emeritus Benedict, who in silence is supporting the Church. Remember him - he is very ill - asking the Lord to console him, and sustain him\u2026","rel":"","context":"In "Moments in Time"","block_context":{"text":"Moments in Time","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/moments-in-time\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/12\/prayer-for-Pope-Emeritus-Benedict.png?fit=1200%2C675&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/12\/prayer-for-Pope-Emeritus-Benedict.png?fit=1200%2C675&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/12\/prayer-for-Pope-Emeritus-Benedict.png?fit=1200%2C675&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/12\/prayer-for-Pope-Emeritus-Benedict.png?fit=1200%2C675&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2022\/12\/prayer-for-Pope-Emeritus-Benedict.png?fit=1200%2C675&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":107518,"url":"https:\/\/www.thomryng.com\/amateurmonk\/the-twelfth-day-of-christmas-2023\/","url_meta":{"origin":2282,"position":3},"title":"The Twelfth Day of Christmas","author":"Thom","date":"05 January 2023","format":false,"excerpt":"This evening is called Twelfth Night, traditionally the vigil of the Epiphany. In my Monastic Diurnal, Epiphany begins with tonight's Vespers. This was traditionally a time of feasting and festivity (all of which seem to include various varieties of enormous pastries) marking the end of Christmastide and the beginning of\u2026","rel":"","context":"In "Annual"","block_context":{"text":"Annual","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/annual\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2023\/01\/20230105T0400-BENEDICT-FUNERAL-1754234-scaled-1.webp?fit=1200%2C833&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2023\/01\/20230105T0400-BENEDICT-FUNERAL-1754234-scaled-1.webp?fit=1200%2C833&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2023\/01\/20230105T0400-BENEDICT-FUNERAL-1754234-scaled-1.webp?fit=1200%2C833&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2023\/01\/20230105T0400-BENEDICT-FUNERAL-1754234-scaled-1.webp?fit=1200%2C833&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2023\/01\/20230105T0400-BENEDICT-FUNERAL-1754234-scaled-1.webp?fit=1200%2C833&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":2043,"url":"https:\/\/www.thomryng.com\/amateurmonk\/benedict-xvi-on-silence\/","url_meta":{"origin":2282,"position":4},"title":"Benedict XVI on Silence","author":"Thom","date":"25 January 2012","format":false,"excerpt":"Yesterday for World Communications Day, Pope Benedict XVI rather counter-intuitively gave an address on silence. In the spirit of the Desert Fathers, and of the monastic admonition to silence, the Pope spoke of the relationship between \"silence and the word\". No dialogue is possible without both of them. In silence,\u2026","rel":"","context":"In "Meditations"","block_context":{"text":"Meditations","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/meditations\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2012\/01\/Pope-Benedict-XVI-001-300x180.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":106371,"url":"https:\/\/www.thomryng.com\/amateurmonk\/a-saint-in-dantes-inferno\/","url_meta":{"origin":2282,"position":5},"title":"A Saint in Dante’s Inferno","author":"Thom","date":"19 May 2021","format":false,"excerpt":"is the feast of a most remarkable saint, Peter Celestine. Pietro Angelerio was born in the village of Sant'Angelo Limosano, in south-central Italy, in the year 1215. At age 17, he became a Benedictine monk. By the time he was in his thirties, his abbot had given him permission to\u2026","rel":"","context":"In "Annual"","block_context":{"text":"Annual","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/annual\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/05\/bandc.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/05\/bandc.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/05\/bandc.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/2282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/comments?post=2282"}],"version-history":[{"count":13,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/2282\/revisions"}],"predecessor-version":[{"id":87379,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/2282\/revisions\/87379"}],"wp:attachment":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/media?parent=2282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/categories?post=2282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/tags?post=2282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}