{"id":70227,"date":"2013-06-02T07:49:32","date_gmt":"2013-06-02T14:49:32","guid":{"rendered":"http:\/\/www.thomryng.com\/amateurmonk\/?p=70227"},"modified":"2013-06-02T07:50:15","modified_gmt":"2013-06-02T14:50:15","slug":"lauda-sion-salvatorem","status":"publish","type":"post","link":"https:\/\/www.thomryng.com\/amateurmonk\/lauda-sion-salvatorem\/","title":{"rendered":"Lauda Sion Salvatorem"},"content":{"rendered":"<p class=\"drop\">This is the traditional sequence for <a href=\"http:\/\/www.thomryng.com\/amateurmonk\/body-blood-soul-divinity\/\" title=\"Body, Blood, Soul, Divinity\" target=\"_blank\">today&#8217;s feast<\/a>. Written by Saint Thomas Aquinas, this musical version was composed by the Spanish master of polyphony, Tom\u00e1s Luis de Victoria.<\/p>\n<p><iframe loading=\"lazy\" width=\"480\" height=\"270\" src=\"http:\/\/www.youtube.com\/embed\/We9s9Zh8Rdk?rel=0\" frameborder=\"0\" allowfullscreen><\/iframe><br \/>\n<!--more--><\/p>\n<table>\n<tbody>\n<tr>\n<th>Latin text<\/th>\n<th>Englished<\/th>\n<\/tr>\n<tr>\n<td>\n<dl>\n<dd>Lauda Sion Salvat\u00f3rem<\/dd>\n<dd>Lauda ducem et past\u00f3rem<\/dd>\n<dd>In hymnis et c\u00e1nticis.<\/dd>\n<\/dl>\n<dl>\n<dd>Quantum potes, tantum aude:<\/dd>\n<dd>Quia major omni laude,<\/dd>\n<dd>Nec laud\u00e1re s\u00fafficis.<\/dd>\n<\/dl>\n<dl>\n<dd>Laudis thema speci\u00e1lis,<\/dd>\n<dd>Panis vivus et vit\u00e1lis,<\/dd>\n<dd>H\u00f3die prop\u00f3nitur.<\/dd>\n<\/dl>\n<dl>\n<dd>Quem in sacr\u00e6 mensa c\u0153n\u00e6,<\/dd>\n<dd>Turb\u00e6 fratrum duod\u00e9n\u00e6<\/dd>\n<dd>Datum non amb\u00edgitur.<\/dd>\n<\/dl>\n<dl>\n<dd>Sit laus plena, sit son\u00f3ra,<\/dd>\n<dd>Sit juc\u00fanda, sit dec\u00f3ra<\/dd>\n<dd>Mentis jubil\u00e1tio.<\/dd>\n<\/dl>\n<dl>\n<dd>Dies enim sol\u00e9mnis \u00e1gitur,<\/dd>\n<dd>In qua mens\u00e6 prima rec\u00f3litur<\/dd>\n<dd>Hujus instit\u00fatio.<\/dd>\n<\/dl>\n<dl>\n<dd>In hac mensa novi Regis,<\/dd>\n<dd>Novum Pascha nov\u00e6 legis,<\/dd>\n<dd>Phase vetus t\u00e9rminat.<\/dd>\n<\/dl>\n<dl>\n<dd>Vetust\u00e1tem n\u00f3vitas,<\/dd>\n<dd>Umbram fugat v\u00e9ritas,<\/dd>\n<dd>Noctem lux el\u00edminat.<\/dd>\n<\/dl>\n<dl>\n<dd>Quod in c\u0153na Christus gessit,<\/dd>\n<dd>Faci\u00e9ndum hoc expr\u00e9ssit<\/dd>\n<dd>In sui mem\u00f3riam.<\/dd>\n<\/dl>\n<dl>\n<dd>Docti sacris instit\u00fatis,<\/dd>\n<dd>Panem, vinum, in sal\u00fatis<\/dd>\n<dd>Consecr\u00e1mus h\u00f3stiam.<\/dd>\n<\/dl>\n<dl>\n<dd>Dogma datur Christi\u00e1nis,<\/dd>\n<dd>Quod in carnem transit panis,<\/dd>\n<dd>Et vinum in s\u00e1nguinem.<\/dd>\n<\/dl>\n<dl>\n<dd>Quod non capis, quod non vides,<\/dd>\n<dd>Anim\u00f3sa firmat fides,<\/dd>\n<dd>Pr\u00e6ter rerum ordinem.<\/dd>\n<\/dl>\n<dl>\n<dd>Sub div\u00e9rsis speci\u00e9bus,<\/dd>\n<dd>Signis tantum, et non rebus,<\/dd>\n<dd>Latent res ex\u00edmi\u00e6.<\/dd>\n<\/dl>\n<dl>\n<dd>Caro cibus, sanguis potus:<\/dd>\n<dd>Manet tamen Christus totus,<\/dd>\n<dd>Sub utr\u00e1que sp\u00e9cie.<\/dd>\n<\/dl>\n<dl>\n<dd>A sum\u00e9nte non conc\u00edsus,<\/dd>\n<dd>Non confr\u00e1ctus, non div\u00edsus:<\/dd>\n<dd>Integer acc\u00edpitur.<\/dd>\n<\/dl>\n<dl>\n<dd>Sumit unus, sumunt mille:<\/dd>\n<dd>Quantum isti, tantum ille:<\/dd>\n<dd>Nec sumptus cons\u00famitur.<\/dd>\n<\/dl>\n<dl>\n<dd>Sumunt boni, sumunt mali:<\/dd>\n<dd>Sorte tamen in\u00e6qu\u00e1li,<\/dd>\n<dd>Vit\u00e6 vel int\u00e9ritus.<\/dd>\n<\/dl>\n<dl>\n<dd>Mors est malis, vita bonis:<\/dd>\n<dd>Vide paris sumpti\u00f3nis<\/dd>\n<dd>Quam sit dispar \u00e9xitus.<\/dd>\n<\/dl>\n<dl>\n<dd>Fracto demum Sacram\u00e9nto,<\/dd>\n<dd>Ne vac\u00edlles, sed memento,<\/dd>\n<dd>Tantum esse sub fragm\u00e9nto,<\/dd>\n<dd>Quantum toto t\u00e9gitur.<\/dd>\n<\/dl>\n<dl>\n<dd>Nulla rei fit sciss\u00fara:<\/dd>\n<dd>Signi tantum fit fract\u00fara:<\/dd>\n<dd>Qua nec status nec stat\u00fara<\/dd>\n<dd>Sign\u00e1ti min\u00faitur.<\/dd>\n<\/dl>\n<dl>\n<dd>Ecce panis Angel\u00f3rum,<\/dd>\n<dd>Factus cibus viat\u00f3rum:<\/dd>\n<dd>Vere panis f\u00edli\u00f3rum,<\/dd>\n<dd>Non mittendus c\u00e1nibus.<\/dd>\n<\/dl>\n<dl>\n<dd>In fig\u00faris pr\u00e6sign\u00e1tur,<\/dd>\n<dd>Cum Isaac immol\u00e1tur:<\/dd>\n<dd>Agnus pasch\u00e6 deput\u00e1tur<\/dd>\n<dd>Datur manna p\u00e1tribus.<\/dd>\n<\/dl>\n<dl>\n<dd>Bone pastor, panis vere,<\/dd>\n<dd>Jesu, nostri miser\u00e9re:<\/dd>\n<dd>Tu nos pasce, nos tu\u00e9re:<\/dd>\n<dd>Tu nos bona fac vid\u00e9re<\/dd>\n<dd>In terra viv\u00e9ntium.<\/dd>\n<\/dl>\n<dl>\n<dd>Tu, qui cuncta scis et vales:<\/dd>\n<dd>Qui nos pascis hic mortales:<\/dd>\n<dd>Tuos ibi commens\u00e1les,<\/dd>\n<dd>Coh\u00e6r\u00e9des et sodales,<\/dd>\n<dd>Fac sanct\u00f3rum c\u00edvium.<\/dd>\n<dd>Amen. Allel\u00faja.<\/dd>\n<\/dl>\n<\/td>\n<td>\n<dl>\n<dd>Sion, lift up thy voice and sing:<\/dd>\n<dd>Praise thy Savior and thy King,<\/dd>\n<dd>Praise with hymns thy shepherd true.<\/dd>\n<\/dl>\n<dl>\n<dd>All thou canst, do thou endeavour:<\/dd>\n<dd>Yet thy praise can equal never<\/dd>\n<dd>Such as merits thy great King.<\/dd>\n<\/dl>\n<dl>\n<dd>See today before us laid<\/dd>\n<dd>The living and life-giving Bread,<\/dd>\n<dd>Theme for praise and joy profound.<\/dd>\n<\/dl>\n<dl>\n<dd>The same which at the sacred board<\/dd>\n<dd>Was, by our incarnate Lord,<\/dd>\n<dd>Giv&#8217;n to His Apostles round.<\/dd>\n<\/dl>\n<dl>\n<dd>Let the praise be loud and high:<\/dd>\n<dd>Sweet and tranquil be the joy<\/dd>\n<dd>Felt today in every breast.<\/dd>\n<\/dl>\n<dl>\n<dd>On this festival divine<\/dd>\n<dd>Which records the origin<\/dd>\n<dd>Of the glorious Eucharist.<\/dd>\n<\/dl>\n<dl>\n<dd>On this table of the King,<\/dd>\n<dd>Our new Paschal offering<\/dd>\n<dd>Brings to end the olden rite.<\/dd>\n<\/dl>\n<dl>\n<dd>Here, for empty shadows fled,<\/dd>\n<dd>Is reality instead,<\/dd>\n<dd>Here, instead of darkness, light.<\/dd>\n<\/dl>\n<dl>\n<dd>His own act, at supper seated<\/dd>\n<dd>Christ ordain&#8217;d to be repeated<\/dd>\n<dd>In His memory divine;<\/dd>\n<\/dl>\n<dl>\n<dd>Wherefore now, with adoration,<\/dd>\n<dd>We, the host of our salvation,<\/dd>\n<dd>Consecrate from bread and wine.<\/dd>\n<\/dl>\n<dl>\n<dd>Hear, what holy Church maintaineth,<\/dd>\n<dd>That the bread its substance changeth<\/dd>\n<dd>Into Flesh, the wine to Blood.<\/dd>\n<\/dl>\n<dl>\n<dd>Doth it pass thy comprehending?<\/dd>\n<dd>Faith, the law of sight transcending<\/dd>\n<dd>Leaps to things not understood.<\/dd>\n<\/dl>\n<dl>\n<dd>Here beneath these signs are hidden<\/dd>\n<dd>Priceless things, to sense forbidden,<\/dd>\n<dd>Signs, not things, are all we see.<\/dd>\n<\/dl>\n<dl>\n<dd>Flesh from bread, and Blood from wine,<\/dd>\n<dd>Yet is Christ in either sign,<\/dd>\n<dd>All entire, confessed to be.<\/dd>\n<\/dl>\n<dl>\n<dd>They, who of Him here partake,<\/dd>\n<dd>Sever not, nor rend, nor break:<\/dd>\n<dd>But, entire, their Lord receive.<\/dd>\n<\/dl>\n<dl>\n<dd>Whether one or thousands eat:<\/dd>\n<dd>All receive the self-same meat:<\/dd>\n<dd>Nor the less for others leave.<\/dd>\n<\/dl>\n<dl>\n<dd>Both the wicked and the good<\/dd>\n<dd>Eat of this celestial Food:<\/dd>\n<dd>But with ends how opposite!<\/dd>\n<\/dl>\n<dl>\n<dd>Here &#8216;t is life: and there &#8216;t is death:<\/dd>\n<dd>The same, yet issuing to each<\/dd>\n<dd>In a difference infinite.<\/dd>\n<\/dl>\n<dl>\n<dd>Nor a single doubt retain,<\/dd>\n<dd>When they break the Host in twain,<\/dd>\n<dd>But that in each part remains<\/dd>\n<dd>What was in the whole before.<\/dd>\n<\/dl>\n<dl>\n<dd>Since the simple sign alone<\/dd>\n<dd>Suffers change in state or form:<\/dd>\n<dd>The signified remaining one<\/dd>\n<dd>And the same for evermore.<\/dd>\n<\/dl>\n<dl>\n<dd>Lo! bread of the Angels broken,<\/dd>\n<dd>For us pilgrims food, and token<\/dd>\n<dd>Of the promise by Christ spoken,<\/dd>\n<dd>Children\u2019s meat, to dogs denied.<\/dd>\n<\/dl>\n<dl>\n<dd>Shewn in Isaac&#8217;s dedication,<\/dd>\n<dd>In the manna&#8217;s preparation:<\/dd>\n<dd>In the Paschal immolation,<\/dd>\n<dd>In old types pre-signified.<\/dd>\n<\/dl>\n<dl>\n<dd>Jesu, shepherd of the sheep:<\/dd>\n<dd>Thou thy flock in safety keep,<\/dd>\n<dd>Living bread, thy life supply:<\/dd>\n<dd>Strengthen us, or else we die,<\/dd>\n<dd>Fill us with celestial grace.<\/dd>\n<\/dl>\n<dl>\n<dd>Thou, who feedest us below:<\/dd>\n<dd>Source of all we have or know:<\/dd>\n<dd>Grant that with Thy Saints above,<\/dd>\n<dd>Sitting at the feast of love,<\/dd>\n<dd>We may see Thee face to face.<\/dd>\n<dd>Amen. Alleluia.<\/dd>\n<\/dl>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>This is the traditional sequence for today&#8217;s feast. Written by Saint Thomas Aquinas, this musical version was composed by the Spanish master of polyphony, Tom\u00e1s Luis de Victoria.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"video","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[26,12,19],"tags":[],"class_list":["post-70227","post","type-post","status-publish","format-video","hentry","category-latin","category-polyphony","category-pray","post_format-post-format-video"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p1aGBK-igH","jetpack_sharing_enabled":true,"jetpack_likes_enabled":false,"jetpack-related-posts":[{"id":90624,"url":"https:\/\/www.thomryng.com\/amateurmonk\/sedimus-et-flevimus\/","url_meta":{"origin":70227,"position":0},"title":"Sedimus et Flevimus","author":"Thom","date":"30 January 2019","format":false,"excerpt":"Feeling rather melancholy this evening, and one of the psalms from Vespers particularly struck home. flumina Babylonis ibi sedimus et flevimus : * cum recordaremur Sion : In salicibus in medio ejus * suspendimus organa nostra. Quia illic interrogaverunt nos, qui captivos duxerunt nos, * verba cantionum : Et qui\u2026","rel":"","context":"In &quot;Divine Office&quot;","block_context":{"text":"Divine Office","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/sacred-liturgy\/divine-office\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/01\/psalm-137-1.jpg?fit=568%2C272&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/01\/psalm-137-1.jpg?fit=568%2C272&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2019\/01\/psalm-137-1.jpg?fit=568%2C272&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":7,"url":"https:\/\/www.thomryng.com\/amateurmonk\/corpus-christi\/","url_meta":{"origin":70227,"position":1},"title":"Corpus Christi","author":"Thom","date":"19 June 2006","format":false,"excerpt":"I am reminded of something I wrote in another forum this time last year. Not a thing has changed, except that the renovations are done, and I've finished the book.When Pope Urban IV established the Feast of Corpus Christi, he asked St. Thomas Aquinas to compose hymns for it. This\u2026","rel":"","context":"In &quot;Holy Days&quot;","block_context":{"text":"Holy Days","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/holy-days\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1951,"url":"https:\/\/www.thomryng.com\/amateurmonk\/o-magnum-mysterium-2\/","url_meta":{"origin":70227,"position":2},"title":"O Magnum Mysterium","author":"Thom","date":"25 December 2011","format":false,"excerpt":"O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger! Blessed is the Virgin whose womb was worthy to bear Christ the Lord. Alleluia! (The Original Latin) O magnum mysterium, et admirabile sacramentum, ut animalia viderent Dominum natum, jacentem in praesepio! Beata Virgo,\u2026","rel":"","context":"In &quot;Holy Days&quot;","block_context":{"text":"Holy Days","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/holy-days\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/12\/boticelli-1024x455.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":89179,"url":"https:\/\/www.thomryng.com\/amateurmonk\/rorate-caeli\/","url_meta":{"origin":70227,"position":3},"title":"Rorate C\u00e6li","author":"Thom","date":"18 December 2017","format":false,"excerpt":"This past Saturday, our parish of Holy Rosary celebrated a Votive Mass of the Blessed Virgin Mary. This particular tradition is known as the Rorate Mass, for the first word of its entrance antiphon (Introit): Ror\u00e1te c\u00e6li d\u00e9super, et n\u00fabes pl\u00faant j\u00fastum. Aperiatur terra et germinet salvatorem. Drop down dew,\u2026","rel":"","context":"In &quot;Chant&quot;","block_context":{"text":"Chant","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/chant\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2017\/12\/DSC_0962-e1513623999952.jpg?fit=1200%2C795&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2017\/12\/DSC_0962-e1513623999952.jpg?fit=1200%2C795&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2017\/12\/DSC_0962-e1513623999952.jpg?fit=1200%2C795&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2017\/12\/DSC_0962-e1513623999952.jpg?fit=1200%2C795&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2017\/12\/DSC_0962-e1513623999952.jpg?fit=1200%2C795&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":89208,"url":"https:\/\/www.thomryng.com\/amateurmonk\/rejoice-rejoice-7\/","url_meta":{"origin":70227,"position":4},"title":"Rejoice! Rejoice!","author":"Thom","date":"24 December 2017","format":false,"excerpt":"As I do every year, I shall end this Advent chant sequence with the hymn assembled from the O Antiphons. I've also posted one of my favourite carols, which is particularly appropriate in the deeps of Christmas Vigil. And now for a more traditional version, with the original words in\u2026","rel":"","context":"In &quot;Annual&quot;","block_context":{"text":"Annual","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/annual\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/12\/Angel-at-Nativity-Star.jpg?fit=640%2C480&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/12\/Angel-at-Nativity-Star.jpg?fit=640%2C480&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/12\/Angel-at-Nativity-Star.jpg?fit=640%2C480&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":90350,"url":"https:\/\/www.thomryng.com\/amateurmonk\/rejoice-rejoice-8\/","url_meta":{"origin":70227,"position":5},"title":"Rejoice! Rejoice!","author":"Thom","date":"24 December 2018","format":false,"excerpt":"As I do every year, I shall end this Advent chant sequence with the hymn assembled from the O Antiphons. I've also posted one of my favourite carols, which is particularly appropriate in the deeps of Christmas Vigil. And now for a more traditional version, with the original words in\u2026","rel":"","context":"In &quot;Annual&quot;","block_context":{"text":"Annual","link":"https:\/\/www.thomryng.com\/amateurmonk\/category\/annual\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/12\/Angel-at-Nativity-Star.jpg?fit=640%2C480&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/12\/Angel-at-Nativity-Star.jpg?fit=640%2C480&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.thomryng.com\/amateurmonk\/wp-content\/uploads\/2011\/12\/Angel-at-Nativity-Star.jpg?fit=640%2C480&ssl=1&resize=525%2C300 1.5x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/70227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/comments?post=70227"}],"version-history":[{"count":8,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/70227\/revisions"}],"predecessor-version":[{"id":70245,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/posts\/70227\/revisions\/70245"}],"wp:attachment":[{"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/media?parent=70227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/categories?post=70227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.thomryng.com\/amateurmonk\/wp-json\/wp\/v2\/tags?post=70227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}