Saint Mark the Evangelist

John Mark was one of the original seventy disciples (Luke 10:1 ff). Tradition holds that he was one of those who left Christ when he preached on the Bread of Life (John 6:44-6:66). Saint Peter brought him back to the faith.

He traveled with Paul and Barnabas, who thought him unreliable (Acts 15:37-41). Again he left, again he came back (2 Timothy 4:11). Eventually he served as Peter’s secretary in Rome (cf. 1 Peter 5:12-14).

It was then that he wrote his short Gospel.

Irenæus says: “Mark, the disciple and interpreter of Peter, himself also handed down to us in writing what was preached by Peter” (Against Heresies III.1 and III.10.6).

St. Clement of Alexandria, relying on the authority of “the elder presbyters”, tells us that, when Peter had publicly preached in Rome, many of those who heard him exhorted Mark, as one who had long followed Peter and remembered what he had said, to write it down, and that Mark “composed the Gospel and gave it to those who had asked for it” (Eusebius, Church History VI.14).

(Catholic Encyclopædia)

After Peter’s martyrdom, Mark preached in Alexandria Egypt, becoming its first bishop. He was martyred about the year 68.

If Saint Mark’s story is one of some serious ups and downs, the story of his corpse is no less so.

In AD 828, pirates under the pay of the Venetian government stole his bones from their resting place in Alexandria. Pursued by the constables, in their haste they left his head behind.

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With most of the Evangelist in their possession, they hurried back to Venice. Saint Mark became patron saint of the Venetian Republic. For centuries, Venice’s flag bore the lion of Saint Mark. And when Napoleon’s invaders ended the Republic, it was not “viva la repubblica” that the people shouted against the invader, but “viva San Marco!”

Pope Saint Paul VI returned the Saint’s relics to the church in Alexandria in 1968, and for the first time in more than a thousand years, Mark’s body was all together1.

One wonders what he thought of that.

Traditionally on this day, the Church would celebrate the Greater Litanies. This was a procession invoking God’s mercy upon his people, all the while chanting an extended version of the Litany of the Saints, interspersed with prayers specific to the day.

Here are the traditional version, as well as a modern version of the Litany.

Today on Saint Mark’s feast, it will be good for us to take a moment to read a chapter or two of his Gospel.

O God, Who didst exalt blessed Mark, Thine Evangelist,
by the grace of teaching Thy Gospel;
grant, we beseech Thee,
that we may ever profit by his teachings
and be defended by his prayers.

Through our Lord Jesus Christ, Thy Son,
Who with Thee liveth and reigneth
in the unity of the Holy Ghost, God, world without end.

Amen.

  1. Well, more or less. There are still some scattered bits – slivers, really – in Venice and in other places.

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